Chastity and lust: a guide on lust for the scrupulous

(Chastity South Africa)

Article by Marc Aupiais

What is lust: is loving beauty, breathing it in, holding the breath, and loving it? Surely, no: this is not the pursuit of sexual pleasure outside of the correct context and disposition. it is not the pursuit of sexual pleasure, but of beauty. Is love of the human form such: but this is not the case: Michael Angelo's art: Catholic art proves this. To draw in strength from a woman one loves: this is not lust, and to mildly admire the human form, is also not lust.

To sculpt the human form, is not lust either: but to cause another to sin by one's sculpting, is sin.

Should one marry, intending to use contraception, one very likely does not marry. To have sex with one's wife: using such methods: this is lust: yet not so with merely admiring beauty: least one admires it, as to endorse desires to take it as a substance for one's sexual pleasure, or sexually achieved purposes: apart from the context in which this is lawful within Catholic morality.

The use of the sexually purposed organs, so classified from their design, or the stimulation of sexual pleasure in such manner; apart from the correct context, is mortal sin: including certain actings taken upon by men: who chose to simulate something apart from the marital act. This is to do so with a false, non-existent woman: and while born of loneliness: is in fact selfish, and an insult against the wife, or future wife, or possible wife. To spill a certain substance, from one's self, into, or onto something other than the place for it: is sinful. In fact, to purposely do so: is an act of intrinsic evil": in catholic morality.

Pornography: this is lust, as it involves fantasies and thoughts, or the endorsement of some desires which are unlawful: or exposes the sexual act, apart from its proper place: which is supposed to be the context of in privacy, within marriage, with unitive, and pro-creative properties, or else, pornography causes a view of women, sexuality, men, or the act itself; which is banal: and not the fullness of such. It is mortal sin to use or view this: even if not out of lust: as it is promoting a culture of lust, and supporting the degradation of human dignity. If not lust, it is part of the mortal matter of the sin of wrath... such against those within it, and against many additionally: it is evil.

To view another as purely a means of sexual pleasure; also is lust.

When we call prostitutes immoral, it is either because they do something unsafe, that we flee them, or that they trade sexuality for advancement, or maintenance. Trading sex for love, or for a home, or for any sort of pleasure. Prostitutes, and others: do a trade. This is why marital love must be lifelong and unconditional, not some trade: based on advancement or pleasure: otherwise, what we see as wrong as prostitution, manifests in another ways in us. Love in this form may be pleasurable, and one can love pleasure, but not so as to view the partner as simply a means to such, and not a person and, if in proportion, where maintaining, and promoting, expressing unity, and openness to childbirth, are not kept from this exchange: but to trade sexual pleasure: is a wrong reason to do so. We know it: it is why prostitution is despised...

Love in such form, as to be moral must be "selfless": and open to childbirth: this is what evolution made love for, and what God caused marriage for: selfless love, union: everlasting love: an emblem of the relations of Love Himself: of the relationship between Father and Son, which eternally spawns the Holy Spirit, begotten, but never made: having never not existed.

Their relations are not sexual, rather: it is selfless love, it is care for one another: between two persons, which are love: which spawns the third; eternally: which also is love: all as one God, three persons.

Further, love: for a child, is not only natural, it is moral: so far, as the love itself is selfless: and it can only be, if the ideals, and concerns of the two: are concerns of one body: if both are selfless: as can only occur in in this act, when in marriage: and this is the dual: reciprocal selflessness: into which children must be born: loved: cared for. That said, a lack of this is not a reason to murder the child: just as a lack of our desires is no reason to kill ourselves: a person is a person, no matter how small, and also: even when they are vulnerable to death: which makes our body a corpse, to be respected, but oft considered: a "person" no more. Love, Christian love: can only refer to selflessness. It is unconditional: and this is the place for married love.

To reduce a living, breathing, moving human form to the body, and what pleasure it can give, this is evil: it is illogical, and it is wrong, and to view a person as an object of therapeutic, or pleasure endorsing material, and in this exclude them as a person: this also is a form of lust. Yes, one may purely admire their physical beauty, yet to imagine them or long for them to do certain things outside of marriage, to to long to use their form for this: or against their will, this is mortal sin. To imagine them naked: is it not wrath: is it not violating their God given right to privacy, and protection from uncaring eyes?

So, lust, is the pursuit of sexual pleasure, apart from the selfless, eternal unity of Marriage. It is also, when this pleasure of sexual organs is pursued by those who close themselves off from childbirth. Pursuing sexual pleasure apart from the possibility of such, in a relationship, and apart from unity: this is evil: if not seemingly always the matter of mortal sin.

Should one long for marriage in the mind, one must remember not to long for sexual pleasure: but for a relationship, in which sexual pleasure is just a small part, and in which this pleasure is nothing but a reward from God: for pursuing to manifest him properly, and for pursuing unity, and family, with this act: but not sexual pleasure for sexual pleasure's sake: and that those who do so outside of such, misrepresent God as not selfless, and not life, nor open to life: they say that God does not love God: for God himself; we know eternally maintains God: via his eternal love.

One should realize that God judges both what is, and what would be. This is how those lucky: saved in Baptism of Desire (I am speaking of Lumen Gentium XVI: Vatican II's Salvation outside the visible boundary of the Sacramental Holy Roman Catholic Church): are saved: in that given the opportunity, they would seek God properly. This is also why some others are not considered saved: and why the Gospel is so important. This is also how one, repentant of their sin, on the way to confession, dying in the car: should likely also see heaven: for they would confess. This is also perhaps why: he who fantasized about certain things with a woman not his own: outside of the context of selfless married love: this man: God judges: would do as he desires should the obstacles be removed. This is also why lust is the matter of mortal Sin: it is as mortal a sin as adultery; though easier to commit: and excludes perhaps the wrath of adultery, and other sins contained in that treasury; making it possibly less grave, but still the matter of mortal sin.

Now, should a couple not be utterly selfless, this does not make their relations evil: marriage is the only way to know for sure, and if both parties understand it, have no impediment to it, and plan to lifelong enter the child rearing, unifying relation of marriage, understanding its indissolvable, eternal, and contextual nature, and able to fulfill it: the bond is created.

Still, the act itself must be pure, the spilling of seed outside its place, such as when it is not placed in a certain area of the body, of a legitimate partner, or degrading practices, or cruelty, and hatred manifest in it: should be kept away: and the act itself must be freely done: and must be open to life. Also: one should focus on both in such a thing: unity, and openness to family, and a bond for as long as both do live, and on God, also: who is Love: the nature we mimic in such. It is evil even here to pursue pleasure itself, without unity, without caring for the other, and respecting their freedom, and dignity in such.

So, lust is both the "plan", the conscious desire, the willingness: manifest in certain thoughts and endorsement of certain desires: to commit acts of lust; but also: is everything higher on such scale in this. To endorse desires for the sin of lust, is the sin of lust, this is the nature of this sin.

Kissing, outside of marriage for the sake of sensual pleasure: this is sinful: even as kissing as a sign of love, friendship, or fidelity is not: but if one kisses for physical sexual pleasure, and the other for love: is not the other allowing his fellow to sin. One must be careful with kissing: that it not be lustful, as with touching: these when outside of marriage: cannot be for pleasure, even when as signs of affection; even when pleasure is gained from such.

Actions involving certain organs: however: can only be done when the requirements for unity, and for openness to childbirth: and in marriage, and these actions can only be the actions for which God designed these organs: and not unnatural simulation of certain conditions the body is programmed to respond to. There: is not exception to some acts being sinful. Masturbation, is always evil, intrinsically evil.

The person who is raped, against their will: however, does not seem to sin, least their sin is some other action: of their own: such as willfully entering into relations with the attacker, beyond what saves the life, and "reputation" (Modern Catholic Dictionary).

Yet, many a person is sainted for dying while fighting the aggressor off: such a fight to survive is not evil, nor the fight for one's dignity, in which the life is lost in pursuit of chastity: but direct suicide to avoid rape: is sinful: in fact, in ancient Israel: the Woman had to shout for help when raped, by their law.

One; like when facing a dangerous animal, or other such things: should do what they can to protect dignity (chastity) and life. One cannot be held accountable for evil done to them: only for evil which they are responsible for. What one does out of reasonable fear for their life, often is not what they would otherwise do. Saint Philomena, was sainted: for refusing to marry the Roman emperor, and dying a horrid death, as with another: yet being a victim of violence is not one's fault. But, I am not an expert on morality in this section. The resistance required: that one be guilty of nothing when raped: is to resist internally with the will, and also: to with one's physical and moral ability as long as the life and "reputation" is not endangered to a certain, horrid extent(Modern Catholic Dictionary). Reputation, surely is not something of light matters, it is not the mere threat of the spreading of a rumor or such: but a protection on dignity; surely: in either case: I cannot explain what is meant here authoritatively: but something more vital: rape always refers to manipulation via force, or endangerment to something one values: whether life, or reputation, and endangerment into such. Rape, is not the choice of the person who is the victim, and their participation, is under extreme duress, for such is the nature of rape. Even when the victim is guilty of lust, the rapist is always guilty of rape; whether by treachery, or by force, or by manipulation, or some other means of forcing a woman to act against the will in this.

In any matter, where one is unsure: of their guilt: remember; the confessional is open: find a trustworthy, godly priest, who seems good: and anonymously confess sins when needed (Catholics, otherwise, join the church via the normal way, and confess when your first confession arrives, or be baptized if you have not been baptized in the name of the Trinity: through the church structures, unless the life is threatened: and do so always in the three Names: Father, Son and Holy Spirit). I confess regularly, at least, I have in the past: whenever one is worried, a regular period of confession: also gives more hope of salvation, if one dies before one is able to attend, as one would have attended.

Likewise: those who have certain dreams; do not sins by these, as they are asleep: yet, if they choose to bring these dreams on by fantasies being endorsed, it seems they sin. Also, dreams can be a sign of things which are wrong in the life. All sins can be forgiven: if one seeks this forgiveness in the right manner: from the One Holy Church, and from God: with repentance.

Also, when one has just awoken, or is in such state, guilt may be decreased, if they then sin, even completely: as the sleeping mind is not accountable to reason: and one cannot control such adequately: and one must willingly choose to sin, to take an unreasonable cause of action, which is an offensive action to God, to sin, and must know that they are not doing right: to be fully accountable.

As to doubt of how accountable: in most matters, regular confession can help erase fear on this.


"I may have sinned this often, but I am unsure": it is simple and easy, and can help one understand when they have sinned. Job, he offered sacrifices, even when he was unsure of sin. Once a week, or month, can be adequate, and for those who sin less: once a year: but when in mortal sin: this is inadvisable, and the quicker period is advisable. Also: using the 7 deadly sins as a format on which to accuse one's self; can simplify and quicken confession. Remember, it is sinful to accuse one's self of sins you have not done: that is why I advise: could be: but unsure: when you are not sure! Of course, sins like murder, or abortion, or such: should be confessed directly, as these can well: require a special absolution, due to the nature of the offense, and more (certainly currently, in the legal framework of today: in the case of abortion): to canon law. With a sin like abortion, or willful heresy: it is important to mention it as what it is: so as to make sure the priest has the authority given, and so that he can give a special absolution for these, as there can well be a need to do so.

Chatity South Africa: Chastity is but sanity

(Chastity South Africa)

Article by Marc Aupiais

With the manner in which the human mind is structured, and the dangers of anything sexually but for valid, loving marriage: and statistics of disease, abortion, crime, violence, economic problems and so forth, we at Chastity South Africa: would like to encourage our readers with this: Chastity is sanity: it saves the body, it saves the self, and what we call the soul. Remain chaste, it is worth it, besides: you get allot of attention, and fun debates when being publicly such!

Show your chastity on facebook: http://www.new.facebook.com/group.php?gid=23438308044

Americas Abortion News- Insurance must pay up to help abortion, all restrictions to be lifted, state to fund genocide against unborn- This is the change Obama, who voted for allowing infanticide in failed abortions- Promised quite publically

(Social justice South Africa; How Catholics Should Vote in South Africa: Scripturelink Voters Guide; Chastity South Africa; c.f. EWTN News 07/11/08; CNS "blog" 07/11/08; CBCP News (Philippines Catholic Bishops) 07/11/08)

Article by Marc Aupiais

The man who voted for infanticide and broke promises, but not those about introducing shocking abortion legislation has done it again. Barak Hussein Obama has done something even Saddam Hussein may have bulked at- he has promised to lift all limits on abortion, use American Tax Dollars to fund it, and is to enforce the allowance of legislation to forcibly cover abortive pills on insurance, and add even more money towards sex education in schools. Abortion firm Planned Parenthood was the recipient of many of these promises, and will welcome them gladly, as they already are permitted to teach sex education in schools.

""The winning presidential candidate ran on a nebulous platform of 'change,' but 40 Days for Life provides something far more powerful - hope. Hope demonstrates that, with God's help, hundreds of lives can be spared from death by abortion. This fall, a political battle was lost," said Bereit, "but hundreds of lives were won. I am convinced that those victories will have far greater impact.""(EWTN News 07/11/08)

Most of Obama's votes are interesting. He got a record number of votes in Catholic states, despite the automatic excommunication (Canon 1398 of canon law c.f. Latae Sententiae) against any Catholic who supports abortion- including via voting, forbidding any participation in sacraments or sacramentals. With the new restrictions against conscience, Catholics will probably have to object in some form, even by helping anti-abortion campaigns- so as to not partake in the sin and excommunication as a collaborator.

Abortion fits an enacted legislative definition of Genocide according to the United Nations definition (Article 2 letter d).

40 days for life saved 540 babies from being killed in their last campaign and plan a next session on 25th February next year. One area where activists are opening a center- has more abortion facilities than those to actually give birth to children- this as world population rates are already declining under disease and lowering birth rates. The dangers of globally declining populations are not only seen in areas like Europe, where foreign populations are slowly filling the gaps, and cultures are mixing and being destroyed, but also in retirement plans, and in skills shortages and other terrible problems.

The American President-Elect, Barack Hussein Obama, who has no heritage of slavery,was brought up in Asia, not America, or Africa- and is quite literally African-American, (i.e. half white half Kenyan), also has apparently pledged to appoint pro-abortion supreme court judges in America, and to prevent individual states from preventing abortion, via waiting periods, or parental consent. Americans, like some early bloomers in BEE, have chosen a foreigner to fulfill their race conscious requirements, with many in the "Civil Rights" movement, who fought so hard to prevent discrimination against their own hides- openly supporting the man.

While commentary in the Southern Cross will this week join the secular press in hailing the first "African-American" president in America, even saying that the world will no longer hate them, truly- the populace of the Nation has gained friendship with the world, but at the cost of friendship with God. 50 million children, in America alone- have been unceremoniously, in a battle taking under five minutes, unless they are a bit larger- violently plucked from the womb in the country, and abstinence programs of sex education are at great risk. Only about 10 million Jewish people died in another campaign we may call a genocide- this is about five times the amount- 500% greater an afront, with about 4 to five thousand murders of fetuses, every day.

Barack Hussein Obama promised change- he had next to no experience to give it, and it seems the majority change he has introduced is to attempt to entirely conquer the field of abortion for his profit-making supporters.

America joins South Africa, and a select group of nations- in taking the choice to support life away from the conscientious objector. The real "pro-choice" vote should have been against the movement so well known for their support of killing those who are still unable to voice a protest.

When groups of humanity are treated as less than human, that is when alarm bells should be ringing. Speaking up is important, especially in self preservation, perhaps this poem from a bygone era will speak of this better than us:

"Als die Nazis die Kommunisten holten,
habe ich geschwiegen;
ich war ja kein Kommunist.
Als sie die Sozialdemokraten einsperrten,
habe ich geschwiegen;
ich war ja kein Sozialdemokrat.
Als sie die Gewerkschafter holten,
habe ich nicht protestiert;
ich war ja kein Gewerkschafter.
Als sie die Juden holten,
habe ich geschwiegen;
ich war ja kein Jude.
Als sie mich holten,
gab es keinen mehr, der protestieren konnte."
http://en.wikipedia.org/wiki/First_they_came...

Translated as:

""In Germany, they came first for the Communists, And I didn’t speak up because I wasn’t a Communist;
And then they came for the trade unionists, And I didn’t speak up because I wasn’t a trade unionist;
And then they came for the Jews, And I didn’t speak up because I wasn’t a Jew;
And then . . . they came for me . . . And by that time there was no one left to speak up.""

http://www.creativeminorityreport.com/2008/11/history-hyperbole-and-horror.html


Or more directly:

"When the Nazis came for the communists,
I remained silent;
I was not a communist.
When they locked up the social democrats,
I remained silent;
I was not a social democrat.
When they came for the trade unionists,
I did not speak out;
I was not a trade unionist.
When they came for the Jews,
I remained silent;
I was not a Jew.
When they came for me,
there was no one left to speak out."
http://en.wikipedia.org/wiki/First_they_came...

I am not implying any connection between the American Democratic Party, and the Nazis, what I am saying is that as Catholics we believe abortion to be murder, and as Catholics we know that a Genocide is when conditions are created to allow the destruction of a group of society. If all ten year olds were to be allowed to be killed, it would be genocide. When Herod killed all children under two years, it was a genocide. And when one reduces births in a population in order to destroy part of all of a group- one is committing genocide according to the United Nations Definition.

Silence helps the oppressor, not the oppressed! please see the articles in Scripturelink Voters guide about the positions of South African parties on abortion and gay marriage, and the other 5 so-called non-negotiables for Catholics obedient to the papacy.

Chastity South Africa- The small freedom I guarentee you, that which we die for, and give our life to

(Chastity South Africa)

Article by Marc Aupiais

I am walking in the thick snow, by the edge of movement. I look up, seeing a small red bird, and am wondering at the soul of it. Perhaps I tossed and turned, I do not know, all I remember is what I describe, and perhaps more- but not the context. The bird made small noises and I truly wondered- are you aeviternal? I did not know what aeviternal meant, but still I wondered- at the concept I did not comprehend as yet... nor did I use the blessed word aeviternal for it, something more like fully alive!

I looked to the side, the snow was moving, there was an avalanche of sorts, I guess. I walked towards it, I was on the top of the mountain now, and I took something sparkling, something shining, like a fire perhaps from the cold snow. It was golden in form, though not too cold or dead, I think, it was a secret.

I would have awoken and written a poem in my diary about the experience, or perhaps I was awake, and the idea simply entered my mind, a scary idea- of being there on that mountain- simply surrounded in chaos, in death, and diving deep into it to save something important, and leaving once I had.

The golden piece was a woman's soul, that was the meaning, and I was sent there- to the danger to save her, or so I had thought when contemplating the odd poetic thought.

We have a task in our world, and when we achieve it, or fail- we are to turn into dust and fly upon the wind until we come to face the truth,with pain or joy, or any sort of reacting.

We save our fellows physically, but also with more than this. True freedom is freedom to be our deepest being, to become what we truly are. What we truly are is never evil- that is what we think we are, and what we think we are desires to imprison who we are. We think to quickly that we hate, or desire evil on others, or to do wrong. Our evil shadow does, and we sin by treating this as ours- and that is why we confess our sins, but every sin is self delusion, every sin is a lie, and malicious lies even the smallest destroy all things.

So, Jesus came into our world to undo the Devil's work, not God's law, not morality, not the power of the conscience of the soul- no- he came not to change the requirements of salvation- but to save us from his enemy- to slavery to thoughts, and desires- we only think falsely as our own.

When I truly gained self control- it was by seeing sin as foreign to my self.

I also need the sacrament, and to realize the choice is mine- and the power so strongly desiring evil- it is not the devil- but me allowing my desires to misfire, and believing something is my desire when it is not. This is where faith saves us- where realization of true, whole reality- and this is what faith is- saves.

We are to calm our souls- and undress our pride to around our knees. We are to lower our souls, and step back from our body, and feel calmness within- we are to notice our emotions, but detach from them, and hear them as voices- as guides, advisors, and competitors, and with each, call it aside like a pet sparrow. We must hold it on our hand and speak to it, and ask who it is, and who its parents are- until we realize our true desire. When one realizes the true desire, beyond the good or evil form- one can choose how to manifest it, and we may only sanely choose what is good- least we fool ourselves. We must focus on the source of our desire. It is something in reality- something we want or do not want, some warning, or some chilling fearful realization. Emotions are like intuition, they tell us about ourselves, and how we read what is.

Jesus came to cause us life forever- and life to the fullness- not in events- but in who we stand to be and become- not in appearances, but in our depths, and aching organs. By prayer, belief, trust, obedience, and by philosophy (the literal meaning of this), the love of truth- we shall find right.

Philosophy is the seeking of the source of things, so that we can admit their source. Theology and philosophy are not one, but in the virtue of self control- seeing what our source emotion is, our real situation- that below the misfiring- we can concentrate on it, and strengthen it- breaking the icy stranglehold of the chains of slavery to sin- simply by inflating the righteous desire we truly feel- which evil has stolen, hijacked and twisted.

Like a beast loosed on the town, with something tied to it to cause it panic- evil loves to look at our weaknesses, the desires we keep under- the righteous ones below the evil the manifest- and to set these into a slight spinning of tissue- so that we fall vastly out of control- like a wild black horse rampaging through a small desert town.

Such a beast desires comfort, but to it- it thinks it desires to throw off the thing holding it, or else- that it hates those it sees, as it causes damage, like in madness.

Truly, to conquer the sin beneath, at the source- and to throw the soul into balance, by admitting our true desires, and believing them- we in fact calmly stop rampaging, and can logically remove what captivates us. Like the horse we need help, not from people who would use us to slave for their tasks, but from one who values our freedom, but more than that our sanity, without which freedom is worthless, and without morals, we are not in perfect sanity.

Our source of freedom, is like a fence the horse goes to in the end, where a young boy quietly frees his and sends him off. Our freedom is in seeking the true, deepest source of our desires, and then also in the salvation wrought by the sacrament, and by the church which helps solidify our efforts, and truly puts our soul (our current aeviternal form, which is like the battery, and animator of our every essence of being, flesh, blood, and living part) right, even as we are more than encouraged to fix our body, which includes our mind.

We are more than conquerers, when fighting evil with truth, and goodwill, we are soldiers, centurions, with a clear avatar, and emblem on our shields and on our souls- the silver and gold emblem of sanity, upon the platinum shield of truth, and morality.

The perfection of sanity and morality are one and the same, for to be truly moral is to be truly sane, and sanity is the mind's state which does what our mother church defines as moral, in tradition and magisterium. Let us fight our sin, by converting our desires into what they truly are, and ourselves also- and by prayer, power, love, empathy- and the realization infinite- that unwarranted mercy to oppressors, is unjust persecution of the oppressed.

Vatican Psychiatrist- Celebacy is a way of standing against a false view of sexuality, and marriage

(Chastity South Africa; c.f. CathNews 22/10/08; Catholic News Service 20/10/08)

Article by Marc Aupiais

Dr Manfred Lutz, psychiatrist to the Congregation for the Clergy- said that the vocation of celibacy is not only at utmost a practice required in utmost necessity in the role of many within the church- but powerfully- a permanent protest against mass superficiality, within large parts of modern culture. He noted that those who cannot live chastely- should not marry. He appealed those who still do maintain otherwise- that marriage was about more than sex, and that those who view the role of a woman in a relationship as to satisfy sexual ideas- often cannot stand natural and good practices such as celibacy.

The true emotions, and feelings- to understand is to be able to control

(Chastity South Africa)

Article by Marc Aupiais

When we are brought under the waves of sin, and feel them eat away at the breach like cold, deathly acid- we truly must know that our control of our self, and self awareness, and comprehension are intimately connected, like two souls destined to be one, yet living chastely within prayer and God.

Now the mind is not the soul, we know already that the soul is our invisible part closest to our Loving source- Life, whose being, perfection and essence, we call God.

The mind is the body- moulded by her fabric- edited by evolution, or whatever manner God made us in. Original sin does not make our deepest nature evil- rather- it causes us to weaken.

When we are fighting for breath while drowning in the oceans of temptation, and feeling a tide, not our own pulling us back out to sea- so strongly that it feels as though it were our own desire- we know intuitively if at all- that we must fight the tide least we are carried out to sea- and the subtle connection between God and soul is broken as we can no longer resonate his substance with our own.

Our war is between Reality and illusion, and so the more real we are- so also the more Godly, but when we follow desires which truly are not natural, when we endorse these illusions as though they were real and ours- we commit the sin they are named after, and become less real. We possibly only become less resonating- as with venial (Latin Venia- Forgiveness) sin. When we sin mortally- the gash is deep, and causes the connection to for all intensive purposes break.

Now- when we are tempted by this ocean of sin- let us firstly define what we truly want- what natural desires are combining, and being twisted by illusion and weakness- to appear to be a desire which is not ours.

Whether the desire for happiness- which ultimately all desires are a manifestation of, or that for comfort, or that for desire.

We look at what we truly feel and aim for her purpose- we get angry- sometimes because things are not as we believe they should be, and sometimes because it is an evolutionary desire to defend our self.

We often see people who could or have hurt us as evil- this is because our body sees that which is harmful to it as ugly, or as evil- quite naturally. It is this form of judgement, as with judging based on another's wealth- something we fear for empathy- which is so dangerous.

Now, when we define what we truly feel, and why we feel this- we do not endorse the sinful desire- and never become guilty of what sin ultimately is- treating something as something it is not!

Sometimes habits are sourced in habit- but what is the trigger, is it a wrong perception, or is it because we have lied to our body through treating something as something it is not. Seeking pleasure of a sexual nature tells our body that someone is our spouse. Human beings are designed by God for lifelong marriage.

Now, there is the false argument that what animals do is what is natural for man, but this is wrong- what animals do with temporary souls- is what is beneficial to their physical form, man has an eternal (Aeviternal technically- only God is eternal) soul, and this means his self is greater than that of an animal.

Animals eat of their own kind, rabbits commit infanticide, and hippos also.

Dogs naturally seek many partners, but only when they are on heat- what is most natural for an animal is what is most beneficial to its entirety, but animals are infinitely different from man- their current souls are temporary, like their bodies are, like our bodies are.

Man is soul and body- the soul being the invisible part of the body most like God- and it is by the actions of the body that the soul, which is part of the form is effected. Man must work forward- so as to protect his self- which is body and soul. What is natural for man is that which is of benefit to him!

Now- when faced with sin- it is not sinful to say it is this or that and resist it- and fight it- for indeed- the definitions of sin are definitions of the form illusion takes- and we define it to conquer it in the confessional, but when fighting it- it is always good to show it is not our desire, but rather an illusion that we sin in ever endorsing.

The Moon and the tides, and the effect of morality, soul and form

(Journey in a Broken World, Chastity South Africa)

Article by Marc Aupiais

When the moon rises, we watch in awe sometimes at the beauty of her reflective luminescence.

When the moon is full, or crescent, or in any part of the cycle- the tides of the blessed oceans are affected by her magnetic magic. When we look at our own effect, we must remember the moon, and how our every action indirectly affects others, and how our own glow can silently glow in the night sky, and be reflected on the waves- which hide countless creatures- some deadly, some friends of ours.

When we classify an animal as evil- we really mean that it could harm us- as people- what can harm us is inside of our evolutionary library as ugly, or as evil. What is beautiful is what seems most healthy. This is why faith saves- because a correct connection with reality- sanity as we call such- is what determines how we view our surrounds and how we also act on them.

The soul also is much like this- with God as our moon- and our soul as the magnetic field- causing the tides of sprinkling, swaying waves below to dance upon the beach, and throughout the ocean as the clock which shows us life. The body in this is the ocean- both are one phenomena- through the body- we see the magnetism of life- of our soul, yet the actions of the body are equally of this phenomena- as both are the same unit- the soul is like magnetism on the ocean of our body, and the body affects the connection the soul has with God.

Now the moon is beautiful- because it gives us light in darkness- and beauty is actually in its perfection- the measure of how useful we see something as. God therefore is utterly beautiful. When we instill morals- we are not attempting to force our morals on others- rather we acknowledge just how easily broken the connection between our body and God is, and how this connection is our soul. When we do right- the magnetism strengthens- and our unseen part which is closest to unseen God becomes a powerful channel and conduction of grace- which is in fact life, breath- into our body- so that the magnetism- the soul animates the tides, and waves- which are our seen bodies. When this connection is observed- it is so fragile and breakable- and because the magnetism is eternal, but the waves temporary-